1 Corinthians 14 #catechesis/bible/1-corinthians
[!abstract] The gift of prophesying is to be preferred before that of speaking strange tongues.
Book: 1 Corinthians · ← 1 Corinthians 13 · 1 Corinthians 15 →
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GR Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.
LA Sectamini caritatem, æmulamini spiritualia: magis autem ut prophetetis.
EN Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.
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[!note]- Prophesy…
That is, declare or expound the mysteries of faith.
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GR ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ ἀλλὰ θεῷ, οὐδεὶς γὰρ ἀκούει, πνεύματι δὲ λαλεῖ μυστήρια:
LA Qui enim loquitur lingua, non hominibus loquitur, sed Deo: nemo enim audit. Spiritu autem loquitur mysteria.
EN For he that speaks in a tongue speaks not unto men, but unto God: for no man hears. Yet by the Spirit he speaks mysteries.
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GR ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν καὶ παράκλησιν καὶ παραμυθίαν.
LA Nam qui prophetat, hominibus loquitur ad ædificationem, et exhortationem, et consolationem.
EN But he that prophesies speaks to men unto edification and exhortation and comfort.
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GR ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ: ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ.
LA Qui loquitur lingua, semetipsum ædificat: qui autem prophetat, ecclesiam Dei ædificat.
EN He that speaks in a tongue edifies himself: but he that prophesies, edifies the church.
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GR θέλω δὲ πάντας ὑμᾶς λαλεῖν γλώσσαις, μᾶλλον δὲ ἵνα προφητεύητε: μείζων δὲ ὁ προφητεύων ἢ ὁ λαλῶν γλώσσαις, ἐκτὸς εἰ μὴ διερμηνεύῃ, ἵνα ἡ ἐκκλησία οἰκοδομὴν λάβῃ.
LA Volo autem omnes vos loqui linguis: magis autem prophetare. Nam major est qui prophetat, quam qui loquitur linguis; nisi forte interpretetur ut ecclesia ædificationem accipiat.
EN And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesies than he that speaks with tongues: unless perhaps he interpret, that the church may receive edification.
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GR νῦν δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει ἢ ἐν γνώσει ἢ ἐν προφητείᾳ ἢ ἐν διδαχῇ;
LA Nunc autem, fratres, si venero ad vos linguis loquens: quid vobis prodero, nisi vobis loquar aut in revelatione, aut in scientia, aut in prophetia, aut in doctrina?
EN But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine?
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GR ὅμως τὰ ἄψυχα φωνὴν διδόντα, εἴτε αὐλὸς εἴτε κιθάρα, ἐὰν διαστολὴν τοῖς φθόγγοις μὴ δῷ, πῶς γνωσθήσεται τὸ αὐλούμενον ἢ τὸ κιθαριζόμενον;
LA Tamen quæ sine anima sunt vocem dantia, sive tibia, sive cithara; nisi distinctionem sonituum dederint, quomodo scietur id quod canitur, aut quod citharizatur?
EN Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?
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GR καὶ γὰρ ἐὰν ἄδηλον σάλπιγξ φωνὴν δῷ, τίς παρασκευάσεται εἰς πόλεμον;
LA Etenim si incertam vocem det tuba, quis parabit se ad bellum?
EN For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
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GR οὕτως καὶ ὑμεῖς διὰ τῆς γλώσσης ἐὰν μὴ εὔσημον λόγον δῶτε, πῶς γνωσθήσεται τὸ λαλούμενον; ἔσεσθε γὰρ εἰς ἀέρα λαλοῦντες.
LA Ita et vos per linguam nisi manifestum sermonem dederitis: quomodo scietur id quod dicitur? eritis enim in aëra loquentes.
EN So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.
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GR τοσαῦτα εἰ τύχοι γένη φωνῶν εἰσιν ἐν κόσμῳ, καὶ οὐδὲν ἄφωνον:
LA Tam multa, ut puta genera linguarum sunt in hoc mundo: et nihil sine voce est.
EN There are, for example, so many kinds of tongues in this world: and none is without voice.
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GR ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.
LA Si ergo nesciero virtutem vocis, ero ei, cui loquor, barbarus: et qui loquitur, mihi barbarus.
EN If then I know not the power of the voice, I shall be to him to whom I speak a barbarian: and he that speaks a barbarian to me.
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GR οὕτως καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.
LA Sic et vos, quoniam æmulatores estis spirituum, ad ædificationem ecclesiæ quærite ut abundetis.
EN So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.
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GR διὸ ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ.
LA Et ideo qui loquitur lingua, oret ut interpretetur.
EN And therefore he that speaks by a tongue, let him pray that he may interpret.
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GR ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστιν.
LA Nam si orem lingua, spiritus meus orat, mens autem mea sine fructu est.
EN For if I pray in a tongue, my spirit prays: but my understanding is without fruit.
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GR τί οὖν ἐστιν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ: ψαλῶ τῷ πνεύματι, ψαλῶ [δὲ] καὶ τῷ νοΐ.
LA Quid ergo est? Orabo spiritu, orabo et mente: psallam spiritu, psallam et mente.
EN What is it then? I will pray with the spirit, I will pray also with the understanding, I will sing with the spirit, I will sing also with the understanding.
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GR ἐπεὶ ἐὰν εὐλογῇς [ἐν] πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ ἀμήν ἐπὶ τῇ σῇ εὐχαριστίᾳ, ἐπειδὴ τί λέγεις οὐκ οἶδεν;
LA Ceterum si benedixeris spiritu, qui supplet locum idiotæ, quomodo dicet: Amen, super tuam benedictionem? quoniam quid dicas, nescit.
EN Else, if you shall bless with the spirit, how shall he that holds the place of the unlearned say, Amen, to your blessing? Because he knows not what you say.
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[!note]- Amen…
The unlearned, not knowing that you are then blessing, will not be qualified to join with you by saying Amen to your blessing. The use or abuse of strange tongues, of which the apostle here speaks, does not regard the public liturgy of the church, (in which strange tongues were never used), but certain conferences of the faithful (1 Corinthians 14:26, etc.), in which, meeting together, they discovered to one another their various miraculous gifts of the Spirit, common in those primitive times; amongst which the apostle prefers that of prophesying before that of speaking strange tongues, because it was more to the public edification. Where also not, that the Latin, used in our liturgy, is so far from being a strange or unknown tongue, that it is perhaps the best known tongue in the world.
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GR σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλ’ ὁ ἕτερος οὐκ οἰκοδομεῖται.
LA Nam tu quidem bene gratias agis, sed alter non ædificatur.
EN For you indeed give thanks well: but the other is not edified.
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GR εὐχαριστῶ τῷ θεῷ, πάντων ὑμῶν μᾶλλον γλώσσαις λαλῶ:
LA Gratias ago Deo meo, quod omnium vestrum lingua loquor.
EN I thank my God I speak with all your tongues.
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GR ἀλλὰ ἐν ἐκκλησίᾳ θέλω πέντε λόγους τῷ νοΐ μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.
LA Sed in ecclesia volo quinque verba sensu meo loqui, ut et alios instruam: quam decem millia verborum in lingua.
EN But in the church I had rather speak five words with my understanding, that I may instruct others also: than ten thousand words in a tongue.
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GR ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν, ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.
LA Fratres, nolite pueri effici sensibus, sed malitia parvuli estote: sensibus autem perfecti estote.
EN Brethren, do not become children in sense. But in malice be children: and in sense be perfect.
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GR ἐν τῷ νόμῳ γέγραπται ὅτι ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέρων λαλήσω τῷ λαῷ τούτῳ, καὶ οὐδ’ οὕτως εἰσακούσονταί μου, λέγει κύριος.
LA In lege scriptum est: Quoniam in aliis linguis et labiis aliis loquar populo huic: et nec sic exaudient me, dicit Dominus.
EN In the law it is written: In other tongues and other lips I will speak to this people: and neither so will they hear me, says the Lord.
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GR ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν οὐ τοῖς πιστεύουσιν ἀλλὰ τοῖς ἀπίστοις, ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις ἀλλὰ τοῖς πιστεύουσιν.
LA Itaque linguæ in signum sunt non fidelibus, sed infidelibus: prophetiæ autem non infidelibus, sed fidelibus.
EN Wherefore tongues are for a sign, not to believers but to unbelievers: but prophecies, not to unbelievers but to believers.
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GR ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες λαλῶσιν γλώσσαις, εἰσέλθωσιν δὲ ἰδιῶται ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;
LA Si ergo conveniat universa ecclesia in unum, et omnes linguis loquantur, intrent autem idiotæ, aut infideles: nonne dicent quod insanitis?
EN If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?
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GR ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων,
LA Si autem omnes prophetent, intret autem quis infidelis, vel idiota, convincitur ab omnibus, dijudicatur ab omnibus:
EN But if all prophesy, and there come in one that believes not or an unlearned person, he is convinced of all: he is judged of all.
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GR τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται, καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ, ἀπαγγέλλων ὅτι ὄντως ὁ θεὸς ἐν ὑμῖν ἐστιν.
LA occulta cordis ejus manifesta fiunt: et ita cadens in faciem adorabit Deum, pronuntians quod vere Deus in vobis sit.
EN The secrets of his heart are made manifest. And so, falling down on his face, he will adore God, affirming that God is among you indeed.
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[!note]- Not unto men…
Viz., so as to be heard, that is, so as to be understood by them.
[!note]- Of spirits…
Of spiritual gifts.
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GR Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ψαλμὸν ἔχει, διδαχὴν ἔχει, ἀποκάλυψιν ἔχει, γλῶσσαν ἔχει, ἑρμηνείαν ἔχει: πάντα πρὸς οἰκοδομὴν γινέσθω.
LA Quid ergo est, fratres? Cum convenitis, unusquisque vestrum psalmum habet, doctrinam habet, apocalypsim habet, linguam habet, interpretationem habet: omnia ad ædificationem fiant.
EN How is it then, brethren? When you come together, every one of you has a psalm, has a doctrine, has a revelation, has a tongue, has an interpretation: let all things be done to edification.
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GR εἴτε γλώσσῃ τις λαλεῖ, κατὰ δύο ἢ τὸ πλεῖστον τρεῖς, καὶ ἀνὰ μέρος, καὶ εἷς διερμηνευέτω:
LA Sive lingua quis loquitur, secundum duos, aut ut multum tres, et per partes, et unus interpretatur.
EN If any speak with a tongue, let it be by two, or at the most by three, and in course: and let one interpret.
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GR ἐὰν δὲ μὴ ᾖ διερμηνευτής, σιγάτω ἐν ἐκκλησίᾳ, ἑαυτῷ δὲ λαλείτω καὶ τῷ θεῷ.
LA Si autem non fuerit interpres, taceat in ecclesia: sibi autem loquatur, et Deo.
EN But if there be no interpreter, let him hold his peace in the church and speak to himself and to God.
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GR προφῆται δὲ δύο ἢ τρεῖς λαλείτωσαν, καὶ οἱ ἄλλοι διακρινέτωσαν:
LA Prophetæ autem duo, aut tres dicant, et ceteri dijudicent.
EN And let the prophets speak, two or three: and let the rest judge.
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GR ἐὰν δὲ ἄλλῳ ἀποκαλυφθῇ καθημένῳ, ὁ πρῶτος σιγάτω.
LA Quod si alii revelatum fuerit sedenti, prior taceat.
EN But if anything be revealed to another sitting, let the first hold his peace.
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GR δύνασθε γὰρ καθ’ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσιν καὶ πάντες παρακαλῶνται,
LA Potestis enim omnes per singulos prophetare: ut omnes discant, et omnes exhortentur:
EN For you may all prophesy, one by one, that all may learn and all may be exhorted.
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GR καὶ πνεύματα προφητῶν προφήταις ὑποτάσσεται:
LA et spiritus prophetarum prophetis subjecti sunt.
EN And the spirits of the prophets are subject to the prophets.
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GR οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεὸς ἀλλὰ εἰρήνης. Ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων,
LA Non enim est dissensionis Deus, sed pacis: sicut et in omnibus ecclesiis sanctorum doceo.
EN For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.
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GR αἱ γυναῖκες ἐν ταῖς ἐκκλησίαις σιγάτωσαν, οὐ γὰρ ἐπιτρέπεται αὐταῖς λαλεῖν: ἀλλὰ ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει.
LA Mulieres in ecclesiis taceant, non enim permittitur eis loqui, sed subditas esse, sicut et lex dicit.
EN Let women keep silence in the churches: for it is not permitted them to speak but to be subject, as also the law says.
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GR Εἰ δέ τι μανθάνειν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν, αἰσχρὸν γάρ ἐστιν γυναικὶ λαλεῖν ἐν ἐκκλησίᾳ.
LA Si quid autem volunt discere, domi viros suos interrogent. Turpe est enim mulieri loqui in ecclesia.
EN But if they would learn anything, let them ask their husbands at home. For it is a shame for a woman to speak in the church.
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GR ἢ ἀφ’ ὑμῶν ὁ λόγος τοῦ θεοῦ ἐξῆλθεν, ἢ εἰς ὑμᾶς μόνους κατήντησεν;
LA An a vobis verbum Dei processit? aut in vos solos pervenit?
EN Or did the word of God come out from you? Or came it only unto you?
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GR Εἴ τις δοκεῖ προφήτης εἶναι ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι κυρίου ἐστὶν: ἐντολή
LA Si quis videtur propheta esse, aut spiritualis, cognoscat quæ scribo vobis, quia Domini sunt mandata.
EN If any seem to be a prophet or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.
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GR εἰ δέ τις ἀγνοεῖ, ἀγνοεῖται.
LA Si quis autem ignorat, ignorabitur.
EN But if any man know not, he shall not be known.
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GR ὥστε, ἀδελφοί μου, ζηλοῦτε τὸ προφητεύειν, καὶ τὸ λαλεῖν μὴ κωλύετε γλώσσαις:
LA Itaque fratres æmulamini prophetare: et loqui linguis nolite prohibere.
EN Wherefore, brethren, be zealous to prophesy: and forbid not to speak with tongues.
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GR πάντα δὲ εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.
LA Omnia autem honeste, et secundum ordinem fiant.
EN But let all things be done decently and according to order.
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